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Charles Murray addresses critics of his book “Coming Apart: The State of a Politically Acceptable Bell Curve” who complain that he didn’t focus enough on economic factors driving the disintegration of lower class whites. He presents data in this Open Borders Journal article that shows working class men have been dropping out of the job market even during good times.

It is true that unionized jobs at the major manufacturers provided generous wages in 1960. But they didn’t drive the overall wage level in the working class. In the 1960 census, the mean annual earnings of white males ages 30 to 49 who were in working-class occupations (expressed in 2010 dollars) was $33,302. In 2010, the parallel figure from the Current Population Survey was $36,966—more than $3,000 higher than the 1960 mean, using the identical definition of working-class occupations.

This occurred despite the decline of private-sector unions, globalization, and all the other changes in the labor market. What’s more, this figure doesn’t include additional income from the Earned Income Tax Credit, a benefit now enjoyed by those making the low end of working-class wages.

If the pay level in 1960 represented a family wage, there was still a family wage in 2010. And yet, just 48% of working-class whites ages 30 to 49 were married in 2010, down from 84% in 1960.

I don’t have an argument with his economic numbers, although I think he probably understates the role automation, immigration and skill prerequisite inflation have had in the gutting of working class men’s job prospects and ability to merge seamlessly into functional family formation.

Murray is closer to the truth than a lot of his critics are when he blames cultural factors and bad policy for the dysfunction of the left side of the bell curve. Here he is on that:

If changes in the labor market don’t explain the development of the new lower class, what does? My own explanation is no secret. In my 1984 book “Losing Ground,” I put the blame on our growing welfare state and the perverse incentives that it created. I also have argued that the increasing economic independence of women, who flooded into the labor market in the 1970s and 1980s, played an important role.

Simplifying somewhat, here’s my reading of the relevant causes: Whether because of support from the state or earned income, women became much better able to support a child without a husband over the period of 1960 to 2010. As women needed men less, the social status that working-class men enjoyed if they supported families began to disappear. The sexual revolution exacerbated the situation, making it easy for [ed: alpha] men to get sex without bothering to get married. In such circumstances, it is not surprising that male fecklessness bloomed, especially in the working class.

Right-o! The Chateau has been beating a similar drum for quite a while now, so it’s nice to hear a quasi-mainstream pundit embrace the same sordid maxims bolted to the oaken doors, Luther-like, at Chez Heartiste. But then, just when you think the ugly truth has seeped into every corpuscle of the respectable class, a huge backpedal slams the brakes on enlightenment.

The prerequisite for any eventual policy solution consists of a simple cultural change: It must once again be taken for granted that a male in the prime of life who isn’t even looking for work is behaving badly. There can be exceptions for those who are genuinely unable to work or are house husbands. But reasonably healthy working-age males who aren’t working or even looking for work, who live off their girlfriends, families or the state, must once again be openly regarded by their fellow citizens as lazy, irresponsible and unmanly. Whatever their social class, they are, for want of a better word, bums.

To bring about this cultural change, we must change the language that we use whenever the topic of feckless men comes up. Don’t call them “demoralized.” Call them whatever derogatory word you prefer. Equally important: Start treating the men who aren’t feckless with respect. Recognize that the guy who works on your lawn every week is morally superior in this regard to your neighbor’s college-educated son who won’t take a “demeaning” job. Be willing to say so.

This sounds like a familiar refrain. Say it with me, folks. It’s time for men to…. wait for it…. hold…. hoooooold….. HOOOOOOOOLLD…..

Man up!

Bill Bennett would be proud.

How absolutely brave… brave, I say!… of Murray to apportion most of the blame for the current state of affairs to men. Or, in this case, white men. This will surely win him lots of enemies amongst the feminists and social elites whose cocktail party invitations he haughtily throws in the trash in righteous, principled fury.

Look, I have no problem with shaming men who don’t want to work, or who can’t muster the motivation to at least try to find work. It’s not like the existence of self-destructive male bums is unheard of. But Murray DIRECTLY CONTRADICTS his proposed shaming solution with his explanation for the bleak male employment scenario just a few paragraphs above in the very same article! Once more:

Simplifying somewhat, here’s my reading of the relevant causes: Whether because of support from the state or earned income, women became much better able to support a child without a husband over the period of 1960 to 2010. As women needed men less, the social status that working-class men enjoyed if they supported families began to disappear.

Where, pray tell, in that explanation does it follow that men are primarily to blame for their poor employment numbers? Doesn’t the exact opposite conclusion — that women’s mate choices are to blame for men dropping out — seem more obvious? Shouldn’t it be the case then, that single working women on the fast track to single motherhood and alpha cock carouseling are the ones deserving of shame?

Murray, like most pundits, is deathly afraid of confronting female hypergamy. For to confront it in full, with all the consequences that entails, would mean arousing the ire of every dim-witted, aggressively stupid feminist, mangina and talk show snarktard with a sympathetic media at its instant disposal. To confront female hypergamy would be to confront the very foundational rationale for the sexual revolution and the fifty year program to equalize social and economic outcomes between men and women.

I have spent time in SWPL-land and in proleville, and I can tell you the forces shaping our ongoing dysgenia are spearheaded by women’s sexual market choices. It isn’t a conscious campaign of male disenfranchisement; it’s an emergent one. Men, like men always do, are simply reacting to the conditions set on the ground by women.

Murray sees this, but doesn’t run with it. Women’s improved employment numbers, education and earning power (some of it contributed by government largesse) has had the effect of SHRINKING their acceptable dating pool. Material resources and occupational status are one way women judge men’s mate worthiness (not the only way, but the one way that viscerally matters to most beta males), and the innate female sexual disposition to be attracted — ANIMALISTICALLY ATTRACTED — to men with higher status and more resources than themselves necessarily means that financially independent women and government-assisted women are going to find fewer men in their social milieu attractive.

Result? Men slowly discover that the effort to win women’s attention via employment is not rewarding them the way it did for their dads and granddads, and that now only herculean efforts to make considerably more than women will give them an edge in the mating market. The male fecklessness that Murray lambasts is actually a rational male response to a changing sexual market where the rewards of female sexuality go disproportionately to charming, aloof jerks over meager beta providers.

And make no mistake, the jerks are exactly to whom women, particularly lower class women, are dispensing their favors. When earning power and employment as a male attractiveness criteria has been subconsciously debased by women who don’t need male provisions, then women will shift their sexual adaptation algorithm to sexy cads for their thrills and romantic chills.

Knowing this, it makes more sense to shame women equally as vigorously as one shames men for social and family breakdown. In fact, as I have argued, if a prosperous, civilized, self-reliant society is your goal it actually makes sense to shame women MORE than men, because women are the gatekeepers of sex, and as such their combined sexual marketplace decisions carry more import in the direction the culture takes.

So to Murray, I would say this: rewrite your program of shaming so that it better reflects reality, the VERY REALITY you yourself identified. In descending order of lethality, your death star powered shaming ray should designate the following targets:

Shame women who actively try to have bastard hellion spawn out of wedlock. “Oh, the child won’t have a father around?” BACKTURN

Shame women with kids from multiple fathers. “Half sister?” BACKTURN

Shame women who get fat and thus make themselves unattractive to men and artificially tighten the dating market. “Those jeans are a little small on you.” BACKTURN

Shame women who date jerks. “Oh, so the guy you’re seeing has no job and gave you Skittles for your birthday?” BACKTURN

Shame sluts. “Nice tramp stamp. Just the thing to make a guy want to marry you.” BACKTURN

Shame eat, pray, love SWPL divorcees. “Was it worth destroying your kids’ emotional health for a romp with Alfonso?” BACKTURN

Shame Samantha types whose weekly highlight is Sunday brunch mimosas. “In real life, Samantha dies alone with her cats nibbling on her flesh for sustenance.” BACKTURN

Shame aging single cougars. “You should really consider settling for a nice, reliable man. You’re not getting any younger, you know.” BACKTURN

Shame “empowered”, overeducated women who wave their degrees around men like it matters. “You’ve just made it harder on yourself to find love.” BACKTURN

Only after you’ve shamed the above basket cases should you move on to shaming jobless, video gaming and porn watching men.

Although it would go a long way toward fixing the problem with lower class men and women’s reluctance to marry them, I don’t see women being persuaded out of the job market any time soon. Never mind the feminists, the whole consumerist regime depends on women working and spending their discretionary cash on useless baubles. The culture will sooner devolve into a dystopian hellscape than women will quit their HR jobs en masse and give up a portion of their frivolous spendthrift ways.

Not to say something can’t be done. We can start with stopping the encouragement and advocacy of women’s economic advancement. There’s no need to kick women out of the cubicle. Just stop affirmative action for women, stop special programs for women (Title IX), stop pushing them down career paths, and stop making them feel like victims of an imaginary patriarchy. Little steps like this will add up in a big way.

Oh, and ruthlessly mock feminist ideology whenever you get the chance. Bonus: it’s fun for the whole family!

Murray ends on this note:

It is condescending to treat people who have less education or money as less morally accountable than we are. We should stop making excuses for them that we wouldn’t make for ourselves. Respect those who deserve respect, and look down on those who deserve looking down on.

I’m a big proponent of non-judgmentalism, but as a metaphysical riddle, isn’t disrespect going to necessarily disproportionately fall on the losers in life? Do these losers really “deserve” their disrespect? There is plenty of evidence that positive character traits like ambition, conscientiousness, diligence, future time orientation, lawfulness and yes, even morality, are genetically influenced and that some people have more of these beneficial genes than other people. The working class likely has a higher concentration of deleterious genes (deleterious in the context of a modern economy) than does the SWPL class.

As a practical matter, though, Murray is right. You can’t have a well-oiled, functioning, K-selected society if you’re not willing to call out the losers for their dumb choices because you think they can’t help themselves, they were born that way. This is really the grand bargain that the fortunate have to make with their moral worldview. “Do as I say, even if you can’t do it as easily as I do.”

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Has anyone besides proprietors of Le Chateau noticed the gradual feminization and masculinization respectively of the men and women of the SWPL class? Something is causing the sexual polarity to reverse in Western countries among the striver set. Is it cultural? Genetic? Biological? I’ve previously offered some tantalizing hypotheses, but none strike me as potentially paradigm-busting and significant as the theory that chemicals in our consumerist products are to blame for the gender bending of tomorrow’s leaders.

Findings from a new study suggest it may be your mother’s dietary exposure to bisphenol A (BPA).

Galea and Barha have all my attention now. Ever since my pregancy, I have been tracking studies on BPA’s subtle yet shocking effects. One of the most common chemicals in the world, bisphenol A is found in the stuff we use every day of our lives. Soup and soda cans. Water pipes. Computers. Cell phones. Thermal paper receipts. Paper money. Even some baby bottles—at least in the U.S., because they are not banned here.

Much of the trouble with BPA lies in its ability to fool estrogen receptors into thinking it’s estrogen. Imagine a man doesn’t know that the woman he’s marrying is really an alien in drag, and you have a sense of the danger here. BPA disrupts any process that estrogen normally mediates, affecting brain, body, and behavior. It also tinkers with the way genes express themselves, turning up those that would otherwise be turned off or down. BPA exposure has been linked to breast cancer, heart disease, obesity, diabetes, attention-deficit disorder, increased anxiety, a decreased IQ in children and a low sperm count in men.

Curious? Wait til you hear the ramifications that BPA has for men.

There is evidence that BPA emasculates males and makes them sexually undesirable. Galea and Barha’s opening lines in PSAS are tongue in cheek—they are describing a new study at the University of Missouri on the effects of BPA on deer mice—but the application to humans is implicit. Adult mice whose mothers were fed a dosage of BPA equivalent to what the USDA deems safe for pregnant women, were, well, different from other males.

“One of the prominent effects of early BPA exposure is that it eliminates a number of sex differences in brain and behavior,” the researchers wrote. It turned out that BPA-exposed males have impaired spatial ability (can’t find their way out of a maze or to their nest, considered unattractive to females). They also suffer from decreased exploratory ability (incurious and easily lost), and overall reduced attractiveness to the opposite sex. They may even smell different from their peers—in rodents, a sign of unhealthiness. Females are disgusted.

Holy mojitos. The effluvium of hypercapitalism is neutering the Western man. And judging by the man-jawed dyke-ish freaks of femalehood now coursing through the veins of our civil institutions, it’s not a stretch to think that BPA is concurrently adding chest hair to the Western woman. We may now freely speculate what this means for the future of our downward spiraling nation.

On a population level, how might BPA affect us? Might boys in the U.S. grow up to have poorer spatial skills—and, because it’s linked, weaker mathematical ability? Might they have little interest in exploring the world, preferring to hang out at home? Might our national temperament become more placid? Because BPA is lined with obesity and heart disease, will we become fatter and more sedate? And what about our sex lives?

Take a look at human history through the lens of hormones, as Harvard University’s Daniel Lord Smail did in his fascinating book, On Deep History and the Brain. Smail introduces a new view in which physiology and culture evolve symbiotically in a process driven by brain chemistry. Caffeine stimulated the body and mind, driving the industrial revolution and the modern corporation. Tobacco help us to focus and be calm. These substances changed the character of society. Now we have environmental toxins such as BPA (and other hormone disruptors such as phthlates and PCBs) that may also change our culture in subtle but very real ways.

The stereotypes of the video gaming, pasty, unmuscled nerd, the spindle-armed, mincing, passive-aggressive hipster, and the flabby, manboobed feminist suck-up mangina might have their origins in an omnipresent chemical found in, among everything else, motherboards, iPhone cases and buttplugs. Oh, the irony. And where is the chemical emasculation of men leading us? Pathological altruism, that’s where. Hello, self-flagellation!

The good news is that the effects of BPA can be mitigated by a diet heavy in folic acid and B12. Think dark greens, eggs, beans and organ meats. And try cutting back on the masturbation. Full balls are hungry for release and will impel you to strongly seek out vagina. Empty, shriveled balls are the telltale sign of a “man” who proudly wears a “this is what a feminist looks like” t-shirt and pulls his micropud to a tepid, dribbling anti-climax on an hourly basis as tears stream down his face. Don’t be that guy.

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This is not mine. Jim Bowery, a commenter over at The Inductivist (a blog I occasionally indulge), tells the parable of the smart birds manipulated by the genius birds. I link to it because it is very good in that way parables are supposed to be good: by illuminating ancient and immutable dynamics in human social relations and hinting at the lessons therein.

Once there were 3 classes of birds of a feather: Dumb birds, Smart birds and Genius birds. There was also a genius bird of a different feather hanging around. All summer the genius bird of a different feather went around to the smart birds of a feather telling them how ridiculous it was to fly south for the winter — that these atavistic instincts were a terrible legacy from “the bad old days” and gave very sophisticated-sounding arguments that the smart birds of a feather couldn’t quite understand but understood quite well that they’d better pretend to understand lest they be accused of being dumb birds.

Fall cometh. The dumb birds fly south to the derision of the smart birds. The genius birds of a feather think, “I’ve heard the arguments about flying south for the winter being only for dumb birds, but where really do these feelings come from? Could they have survival value? Could the genius bird of a different feather have a conflict of interest?” Even before thinking the answers through, the mere doubts raised were sufficient to motivate flying south. The smart birds of a feather, hearing these doubts raised by the genius birds of a feather proceeded to attack them as “dumb birds”. They felt superior to the genius birds of a feather. Some genius birds of a feather were even injured enough to stop them from being able to fly south.

Winter hits. The smart birds of a feather die. The injured genius birds of a feather die. The genius birds of a different feather turn out to have an adaptation to cold weather. Spring comes. An evolutionary dynamic reveals itself…

The smart bird parable has much to tell us about intergroup competition. “Flying south” is a stand-in for the metaphor of your choice — drug use, single parenthood, mass immigration — and the group can be however you define it, by class, race or religion. It isn’t a precise explication of contemporary social patterns, but what it does well is get at the rudimentary compulsion which drives group antagonism, and the expedient alliances that serve group self-interest and buttress group self-identification.

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Over at Steve Sailer’s, there’s a discussion going on about Japan’s slow economic growth and aging population not reflecting the reality of good living standards on the Japanese ground, something that you will rarely see addressed by mainstream American economists with their corporatist agendas to push. This comment by Anonymous is insightful:

It’s about “Who, whom?” as usual.

Foreign investors i.e. American hedge funds, banks, etc. don’t like Japan because Japan’s real estate and financial markets have been flat. That’s what’s meant by “lost decade”. It’s not that it’s been that bad for ordinary Japanese, what’s been “lost” is the opportunity for these foreign investors to make capital gains and extract more money out of Japan for themselves.

What the foreign investors wanted was for Japan to sell its people out and gin up its real estate and financial markets by things like immigration population growth.

A flat, low real estate and financial market is not necessarily a bad thing for your ordinary citizens. It keeps the costs down for your ordinary citizens to buy.

This applies not only between foreign investors and ordinary Japanese, but also between Wall St. and ordinary American citizens in fly-over country.

Everyone has their interests. Bankers (cue lzzlollzzlol) and realtors rely on the churn created by population growth and demographic shift (in the US’s case, stimulated by massive open borders immigration) to line their pockets beyond any reasonable value they create for society. Academics, as well, profit from the globalist program: hollowing out the status and pay of blue collar, working class jobs by advocating for the importation of millions that will not directly compete with their own elevated sinecures has helped energize a rush of fearful mediocrities into college, diluting the brand but fattening the wallets of the robber profs.

There is no doubt this strategy by the elite (or 1%ers, if you will) has been sound, from their perspective. Undercutting wage labor and inflating real estate values through diversity lending and the exploitation of the ancient human tribal instinct to agglomerate into ever-smaller cordoned enclaves of fellowmen has boosted corporate profit margins and enriched the coffers of institutional investment houses.

A good faith economist — someone who’s willing to buck received wisdom — will question the assumption that economic and population growth is an unalloyed good. Or that human capital isn’t constrained by innate preconditions, on both an individual level and a group level. Or that human behavior often manifests irrationally from an economic point of view, and can’t be “fixed” without incurring hefty costs.

Japan may be aging and they may be naughty for not throwing open their borders to tens of millions of non-Japanese to spur real estate bubbles, but from reports on the ground, it sounds like life over there is pretty good for the average Japanese. Maybe America could learn a thing or two about the benefits of lost decades.

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Not too many innovations come out of Mexico’s ruling white elite, but this legislation seems to fit the bill.

The left-leaning assembly is studying a new initiative to introduce temporary marriage licenses that would expire after two years if the couple so desires.

The proposal, intended to reduce the bureaucratic costs and emotional toll of divorce, has garnered as many fans as foes: Some see it as a pragmatic alternative, while others, including the Roman Catholic Church, see it as an attack on family values. It comes as Mexico grapples with its own culture war in the world’s second-largest Catholic country. […]

To its authors, the proposal reflects social changes in Mexico City, where they say most divorces occur in the first two years. If after two years, couples decide to [stay married] until “death do us part,” they can renew their licenses. If not, the proposal specifies how children and property are handled.

“The proposal is, when the two-year period is up, if the relationship is not stable or harmonious, the contract simply ends,” Leonel Luna, the assemblyman who co-wrote the bill, told Reuters. “You wouldn’t have to go through the tortuous process of divorce.”

Divorce is now woven into the cultural fabric of most modern and modernizing nations. It’s entrenched, and while rates seem to be leveling off in the US, there is no indication that lifelong marital vows are making a comeback. In fact, the lower, and later, rates of first marriage are  likely the primary cause of the leveling of the divorce rate: with fewer couples getting hitched, and fewer still getting hitched at a young age when options are highest and instability is greatest, there are fewer bad marriages coming to fruition and boosting the divorce rate. Selection bias.

The marriage contract is a last-ditch attempt to address the ill effects of the divorce culture, and it may be a lifesaver for Western men who have been getting the ass ramming end of divorce court since the 1970s. Wifey drifting away and implicitly threatening you with theft of your house and half your savings? Just opt out when the two year contract hits its renewal date. Marriage still going strong (i.e., wifey still gobbling your knob)? Renew, baby! For another two.

I even wonder whether children would suffer any more under a marriage contract system than the no-fault, female rape-y one we have now. If you’ve got a couple of kids and you’re on your second marital renewal at four years, is the amicable opting out of the marriage any worse than the rending of a surprise divorce? Naysayers may argue that marriage contracts encourage abandonment, but I dunno about that. It’s a good bet that societal shaming mechanisms would organically come into place that limit the ease with which spouses turn to leaving contracts. And it’s kind of like abortion: when you know you have that option to end the marriage after two years, you are probably more likely to be relaxed (read: more alpha, sexier) with your partner and therefore more inclined to do the exact opposite of behaving in a way that the contract system is designed to mitigate.

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It’s funny ’cause it’s true.

Feminists and their suckups have been very effective at shifting cultural opinion in the direction of believing that women suffer from low self-esteem at the hands of an antagonistic patriarchy. And they have managed this propaganda feat while simultaneously trumpeting the world-changing force of grrlpower. Remarkable squaring of the circle! Feminists are, if nothing else, skilled at resolving seemingly insurmountable contradictions in thought. Their hamsters are juiced to the cheeks on roid pellets and spinning that wheel faster than ever.

The truth, as is always the case when closely examining feminist doctrine, is the complete opposite.

If you are a man, imagine experiencing life through the fish-eye lens of the woman in the left-hand side of that Facebook graphic above. The lens distorts reality so that you are the impossibly enlarged center of your frame and everything around you recedes to warped insignificance. This is an even better analogy for the life of the typical attractive young woman than the metaphor of living in a fishbowl.

Try to picture this life, except with the sex roles reversed. Every one of your trivial observations or random thoughts gets “upvoted”, literally and metaphorically, by throngs of admirers, mostly female but some male too. Your lauded accomplishments amount to sharing cute puppy pics. Say something stupid? No one will call you out on it. Make a lame joke? Everyone laughs uproariously. Post a drunken photo of yourself? Hundreds of chicks “like this” and cheer in unison, “you go, guy!”. Tell no one in particular that you are sad, and you’re having a bad day? Hundreds more line up to offer uplifting messages of support.

You get the idea. Now, what do you think experiencing life like that will do to your self-esteem? If you answered, “my self-esteem would fly through the roof”, you win. Again.

The notion that American women endure the travails of low self-esteem is unmitigated bullshit; mythmaking of the highest caliber. American women, and really most women in post-industrial countries on the downslope into cultural decay, have the opposite psychological condition: TOO MUCH self-esteem.

Social network mediums like Facebook and Twitter have contributed to the bloating of the American female ego by giving her access to the admiration of ARMIES of would-be suitors (the equivalent of a handful of suitors in pre-internet fame times), and to an emotional support system that numbers in the hundreds, even thousands, over the relatively tiny social circle her grandmother was grateful to have in her day.

Today, it is insidiously easy for a woman in her peak attractiveness years to attention whore. If you want to know why so many women so readily whore for attention, the answer is simple: because they can. Cute puppy pic —> cascade of high fives. Who wouldn’t avail themselves of that quick ego fix?

In contrast, most men must still attention whore the old-fashioned way: by earning real achievement and marketing it to as wide a receptive audience as possible. A man doesn’t have the luxury of posting puppy pics to get his ego thrills. He needs to actively market himself and/or his accomplishments, and to sell himself in such a way that he is received in a positive light by his audience. Game is a revolution in thought because it allows men to circumvent the traditional avenues of male attention whoring; namely, occupational status and ostentatious materialism.

In some limited ways, social media serve men’s interests as well. The task of preselection becomes a lot easier. One pic of you doing shit with a cute chick is worth ten overactive hamsters. Plus, if you have a band, it’s now a lot simpler to expand the pool of potential groupies. Nevertheless, critical differences in how social media affect men’s and women’s psychology exist; few men will experience the instant ego rush from online exposure that so many girls in their prime fertility years do.

I occasionally get emails from older men taking issue with one or another core game concept. Usually, they are along the lines of “When I was dating, I didn’t need to neg women. It wasn’t that complicated.” Well, that may or may not be true (rose-colored glasses come to mind, as does the suspicion that a lot of old-time players have conveniently forgotten how much game they used to spit), but the fact is that the prevalence of social media and its effects on women’s egos has demanded the use of self-esteem lowering seduction tactics like negs and disqualifications.

Maxim #22: A woman with inflated self-esteem is a woman who will erroneously believe she is too good to date men normally in her league, unless steps are taken to bring her self-esteem back in line with reality.

Corollary to Maxim #22: A dating market lopsided with unrealistically high self-esteem women will shrink the pool of men available to date and marry, with the consequence that women remain single longer than they would otherwise.

Corollary to the corollary to Maxim #22: The most effective measure society can undertake to increase the incidence of marriage and the quality of married life is to stop artificially propping up women’s self-esteems.

It’s no coincidence that social media — and the Generation Masturbation it spawned — and the modern permutation of game co-evolved at roughly the same point in history. Future anthropologists will study this era as one in which the sexual market operated in near complete freedom, with all artificial constraints tempering female sexual prerogative removed, and many of the impositions on the full expression of male sexuality removed as well. The consequences of this society-wide experiment are beginning to manifest, and so far the social landscape coming into focus — despite being a boon to cultural renegades like myself — doesn’t bode well for maintaining a healthy, prosperous nation.

*downvote*

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Polygyny advantages alpha males and beta females.

Monogamy advantages beta males and alpha females.

Guess which system advantages civilization?

Maybe that question is too broad. Which mating system — in either the hard or soft forms — benefits the individual? The managerial globalists? The cognoelite? The lumpenproles? Figure out how each group benefits and you’ll know which system is ascendent, and which is actively and passively undermined.

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