CH is feeling slutty and hypergamously empowered, hence the reason for this batch of themed posts. We’ll be back to practical pickup advice on the morrow. *tips fedora to adoring concubines*
A reader passes along a sly study which found some discomfiting facts about the mate pairing choices of male and female doctors.
DESIGN: Cross-sectional survey.
SETTING: Two medical schools in Ohio.
PARTICIPANTS: A random sample of physicians from the classes of 1980 to 1990.RESULTS: Of 2000 eligible physicians, 1208 responded (752 men and 456 women). Twenty-two percent of male physicians and 44% of female physicians were married to physicians (P < 0.001). Men and women in dual-doctor families differed (P < 0.001) from other married physicians in key aspects of their professional and family lives: They earned less money, less often felt that their career took precedence over their spouse’s career, and more often played a major role in child-rearing. These differences were greater for female physicians than for male physicians. Men and women in dual-doctor families were similar to other physicians in the frequency with which they achieved career goals and goals for their children and with which they felt conflict between professional and family roles. Marriage to another physician had distinct benefits (P < 0.001) for both men and women, including more frequent enjoyment from shared work interests and higher family incomes.
***
Case study of hypergamy regarding “high status women” i.e. doctors:
22% percent of male physicians and 44% of female physicians were married to other physicians
How do those numbers add up?
How indeed. 😏
Part of the reason for the sex disparity in physician-to-physician (P2P) marriage is the demographics of these two medical schools. If male medical students roughly outnumber female medical students two-to-one, then a necessarily higher percentage of the female student pool will be married to their male peers, assuming all the P2P marriages are within-school.
That’s a big assumption, of course. Most likely, many of these P2P marriages drew from the larger physician mating pool outside of the medical school context. Therefore, something else must be going on to fully account for the P2P sex disparity.
Female hypergamy is the most obvious “something else”. Women HATE HATE HATE marrying down, where by “marrying down” we mean marriage to a man with a combination of social, physical, personality, occupational, and economic statuses that in total lower his MMV below the woman’s achievable spouse acquisition threshold. Given two equally attractive men, (attractive along multiple dimensions of measurement), separated by only one difference — their job title, say — most women would choose the man with the higher status title.
This is a highly abstract thought experiment, to be sure, but it does help illustrate how intolerable the idea of, as Rollo puts it, an “unoptimized hypergamous desire” is to women. Unlike men, for whom as a sex there is very little psychological consternation when contemplating marrying an HB8 nurse versus marrying an HB8 doctor (usually the nurse wins this mental exercise and almost as often wins the real world exercise), women have a real aversion to failing to absolutely maximize the return on their sexual value. Women’s visceral aversion to marrying down expresses as a distraught emotional state, which itself is a property of their Bartholin’s-drenched genes impelling them (usually) to be supremely cautious about choosing which men will have the honor of monopolizing their limited collection of rapidly-spoiling eggs.
Sperm is cheap, eggs are expensive, as it were. 😎
If Female Hypergamy, MD is at play in the P2P marriage statistics, then the numbers found in the linked study make sense. More female doctors refuse to marry non-doctor men (“doctor” being one of, if not the, highest status general occupations), and instead hold out to marry (likely beta male) doctors. If men are not as hypergamous as women, (and given men are predominately interested in youth and beauty), then we would see relatively fewer male doctors obsessively pursing marriage with female doctors to the exclusion of all other kinds of women who meet similar physical attractiveness thresholds.
Which, again, is what the numbers allude.
Female hypergamy can be both a force for good and a recipe for decrepitude. Think of it this way: when women place high demands on their potential suitors, men are motivated, under normal patriarchally-delineated and tribally-coherent circumstances, to step up and appease the reproductively more valuable sex. Female hypergamy, in this instance, can assist in civilizing an organic nation. But the civilizing assist rests in large part on the nature of the women’s demands. Do women demand accomplished, peaceable, wise men, or tattooed, impulsive roughnecks? The answer isn’t so obvious, and can change depending on environmental or biological cues, the most palpable cue being women’s ovulation cycle.
Where female hypergamy can fail a civilization is when it spins out of control, driving high social status women possessing a more civilized suite of genes to become terribly assiduous about reserving their genes for men of equal or greater genetic blessing. This failure manifests in two ways: One, by reducing the fertility of aging, high IQ spinster candidates. Two, by restricting the Clarkian genetic mobility to a small sliver of inbred, credentialist, suckup overachievers.
If female doctors refuse to breed with any man who isn’t a doctor, then their civilization-compatible genes get shunted into a narrow, shrinking demographic slice. In this scenario, female hypergamy fails to further civilizational progress, and can even reverse it by unwittingly creating massive chasms in intra-ethnic economic, social, and reproductive inequalities.
The real mean trick the devil played on women when he crafted their souls was his refusal to reconcile female hypergamy with female beauty. Ugly women with high social status want the same high social status men that pretty women want. Her intrinsic hypergamy becomes the ugly overachiever woman’s worst enemy.
But the ugly women have no chance, an intractable problem which is compounded by the ability and willingness of many unattractive, masculinized SMRT women to conceal under mounds of self-delusion and ego-sparing bromides, aka Feminism.
In stark contrast, high IQ and high social status male doctors, who aren’t nearly as maritally hypergamous as their female peers, spread their civilization-compatible genes more widely. There are plenty of youthful, pretty girls at most IQ ranges, after all. There then follows a “trickle down” effect in doubleplusgood genes, as higher status men knock up sexy but not quite as feminist tankgrrl striver-ish secretaries and nurses. If anything, most men with options prefer somewhat lower social status wives, as they generally present fewer headaches on the way to romantic and familial bliss. (Sexual polarity is the best preventive medicine against marital discord.)
Female Hypergamy is both Brahma the Creator and SHIVa the Destroyer. Women’s leashed sexuality births empires; women’s unleashed sexuality desiccates civilizations. We are well past the birthing stage of America and well into the barren womb stage.
I have mentioned before that the cultural, if not consequently procreative, shift in female romantic preference for badboys may be a subconscious reaction to a native society getting overrun with weak, effete males intent on bending over and taking it up the pooper by unapologetically self-serving, outgroup marauders. If I’m right, then the trend toward intensified assortative mating within the credentialist classes, as noted by Charles Murray of “Coming Apart” fame, may get short-circuited by a silent, but extremely powerful, resistance in the form of a shift in female hypergamous mate preference for less conformist (and hence less credentialed), less obediently beta, sexier jerkboys.
Highly speculative, I admit, but my instant-feedback field observations tell me something like this is happening in geographic beta male cuckspots. Picking up the dinner tab, waiting months for sex, and signaling dependability just don’t buy as much lovestruck pussy as it used to. Sending a half-assed birthday cat emoji, on the other hand, pays poon dividends.
In secular, sex egalitarian, established civilizations like the West, the great anti-feminist truth may be that Male Hypergamy — the desire of men for ever prettier and younger women, and the ability of HMMV men to fulfill that desire — will be the heart matter force that saves the advanced cultures from navel-gazing themselves into oblivion.
Comment Of The Week: The Danger Of The Traumatized Woman
Posted in Comment Winners, Girls, Love, The Id Monster on February 21, 2015| 249 Comments »
How is a wounded woman like a wounded animal? PA explains as he hoists the COTW trophy:
Yes, this is a deeply dark red pill to swallow. I’ve seen it myself, and I’ve experienced it: The lashing out of the hurt woman against those trying to comfort her. The proper response to the hurt woman is a nod of sympathy and a studied avoidance of getting entangled in her drama other than giving her time to cry it out, (and giving yourself a little distance from her bared claws).
Why is it not uncommon for traumatized women to push away their supportive lovers? It’s a mystery, but my theory is that it has to do with the natural revulsion men and women feel for sex role inversions. The caretaker and the nurturer is the woman; when a man eagerly tries to assume this role, it’s disturbing to women on a primal level. It’s similar to the aggressive career woman barging into a meeting ready to close a big deal. Men may admire her gumption in the abstract, but as a character trait it’s very off-putting to behold in a woman.
Another, related, possibility is the idea that a supportive man, in his readiness to “be there” for a hurt woman, inadvertently “betatizes” himself. He may be perceived less as a shoulder to lean on than as a cloying handmanlet who in his zeal to be helpful winds up reminding the woman of the source of her pain.
Traumatized men do this too, but it seems more common with women. Or perhaps, when it concerns women, it’s more shocking to men who witness it, given the pedestal-contoured presumptions that men hold of women’s receptivity to assistance in times of need.
Maybe there’s a reason why in large parts of the world women who are rape victims are considered sexual persona non grata. Could it be that, underneath the religious or moral justifications, men shun traumatized women because they know, instinctively, that those women will never be “right” as relationship material?
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