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It’s a good idea to avoid the temptation to ask a girl out on a public stage, especially if you don’t know for certain that the girl likes you “that way”. But leave it to beta males to endorse hope over (lack of) experience. A viral video of a teenager prompositioning his lust object to be his prom date ended with what must have felt like the ne plus ultra of humiliating rejections.

She was, naturally, “already seeing someone”.

The beta orbiter’s lament is always being the guy who arrives at his decision for romance too late. And when he does arrive there, his mountaintop announcement is maladroit and swiftly dismissed.

Why is the beta orbiter so clueless about the feelings of the girl he orbits? I’ll tell you what’s likely happening behind the scenes of these public spectacles of romantic rejection.

Stage One Beta Orbiter: He “hangs around” this girl he really likes, but only peripherally. Her proximity, however unattached and fleeting, strengthens his feelings for her. She, of course, is oblivious to his feelings.

Stage Two Beta Orbiter: As his love grows beyond the bounds of possible reciprocation, he projects his passion onto the girl he orbits, actively fantasizing and even beginning to imagine real indications that she is as interested in him as he is in her. She remains oblivious to his feelings.

Stage Three Beta Orbiter: Time definitely does not heal blue balls. The beta orbiter now envisions a day not too far in the future when his p will enter her v. He starts to act weirdly (more weird than usual) around her planetary trap zone, and it is at this point that she suspects his romantic interest, leaving her grappling with feelings of discomfort, but also of manipulative promise. It will be hard for her now to resist her subconscious impulse to use her beta orbiter toolbag for emotional and practical provisioning. Even the sweetest girls can give in to the lure of exploiting loyal, lovestruck beta males for asexual profit.

Stage Four Beta Orbiter: He is so infatuated and hypnotized by her platonic company, he can’t see that jerkboy pinching her on the ass as he walks by and her turning red-faced with aroused embarrassment. All the real life signals are red, and all his fantasy life signals are green. He ignores the obvious lack of interest from her and pays attention only to what he has concocted in his fevered mental masturbatorium. A collision is coming.

Stage Five Beta Orbiter: He can’t contain his feelings any more. The time is ripe! Public proposition, because it can’t fail and he wants the world to know his good fortune, or because he nurses a seed of doubt and thinks a crowd of sympathetic allies will exert just the right amount of pressure on the girl of his dreams. Horrible rejection ensues, hug from mom, lesson learned? Not always. Not often.

A beta orbiter can be rescued by a wise male buddy or mentor, and by learning game, sometime around or before Stage Three. By Stage Four, he’s a lost cause, and he’ll have to endure Stage Five humiliation to snap out of his delirium. That’s what happened to the teenager in the above story. That’s what had to happen.

Spot The Alpha

Two photos, side by side, both of men tossed out by their irate girlfriends. We don’t see the men (very clearly) or their women, but we do see the ways in which each was ceremoniously dumped.

Couples counselors and people who read too much Jezebel would think that the man dumped by a very angry girl in dramatic style is despised more than the man calmly shown the door, and that this would mean the former is less likely to enjoy a reconciliation with his jilted woman.

Chateau guests know better. A woman’s indifference, not her hatred, is the opposite of her love.

Beta males are often perplexed by how quickly their ex-girlfriends are able to put them out of mind once the poon party’s over. That is because women never really “imprint” that strongly on dutiful beta male partners. So when the reckoning comes, the women of beta boyfriends are almost giddy with the anticipation of striking out again for alpha male pastures.

Alpha males, in contrast, are rarely perplexed or grief-stricken when dumped, because they know from experience that the odds are very high that the women they royally piss off will come back to them, meekly begging for more of their inscrutably ambivalent attention. An angry outburst from a woman is as good a sign there is that she’s still in love, and won’t stand to be away from the tormentor she loves for long.

America, Then And Now

Then:

Now:

This comparison was too juicy to pass up. The symbolism works on so many levels. LITERAL GELDED NATION.

The Nonprofit Tweeconomy

What kind of economy do women prop up, and propagate? A reader forwards an unintentionally funny, and portentous, chart.

Women in their 20s, 30s, and beyond flock to nonprofits for work. There are three reasons for this:

1. Women are psychologically much different than men and have a sex-based preference for work in the “helping” and “schoolmarm” industries. If a woman gets to tell you what to do, and also gets to enjoy a sanctimonious glow from the thought that she’s bettering the world, she is a happy clam.

2. Nonprofits are post-scarcity economy work that appeals to people who want to “self-actualize”, the preponderance of these people being women. Profit maximizing and corporate ladder climbing are icky to women, unless that greed and self-aggrandizement occurs in the context of a do-goodism NGO.

3. Nonprofit work requires little to no UGH MATH CLASS IS HARD education or skills. Women have both less mathematical acumen than men (on the whole), and less desire to do work which involves the rigors of logic and maths.

A job that lets a white woman write jargony word salad all day, get paid for it, AND status whore about uplifting Africa’s women and children (men? what men?)? Hole-y twat tingles, sign her up!

Most nonprofits are a waste of human capital. 99% of them do nothing for their causes, or actively harm their clients and the donors duped into believing the equalist PR. The growth of nonprofits — and the rush of women into their ranks — is a hallmark of a pre-implosion empire.

You may think, “Aren’t nonprofits a luxury, and therefore proof that the society which can accommodate them is a wealthy and self-confident society able to afford a grandiose (and futile) amount of charitable giving?”

Yes, but no. Nonprofits are a luxury, but luxuries often foretell coming hardships. Pride cometh before the fall, and so do nonprofits. A tired, self-doubting, enervated culture will, contrary conventional liberal wisdom, often turn en masse to helping outsiders because, one, it has lost the will to enrich itself materially and spiritually and two, turning one’s energies outward can serve as a psychological balm for personal failings. Nonprofit work functions as a kind of palimpsest, underneath the veneer of which we spy scribblings of social unrest.

UPDATE

Reader YIH adds his .01 cents.

Here’s what that $1 you give to ”help the starving children of Africa” (or other
charity) does:
.80 – Fundraising: The phone banks and all those ads (What? You didn’t know those were paid for? LOL)
.10 – Administration: The lawyer (on staff, comes in handy), Accountant (gotta document what comes in and what goes out don’cha know) and the guy (or gal) in the suit behind the desk.
.09 – The costs to transport the ‘aid’ and the ‘aid workers’ plus all needed supplies as well as round-the-clock armed security for them. Not to mention the spokesperson and the cameraman – those ads don’t make themselves y’know!
,01 – That’s how much ‘Starvin’ Marvin’ gets – plus those nice t-shirts telling them that the Seahawks just won their second Super Bowl.

Liberals just have to learn to accept that inequality is a part of the human condition — perhaps a necessary and beneficial part — and…

It seems hard to believe, immersed as we are currently in a miasma of equalist lies, that there were ever times in America’s rapidly receding past when people shared a generally realistic appraisal of the sexes. But there were. And America’s fruited plains were once populated with Realtalkers. A reader forwards a link to Realtalk, 1920s-style. The subject is “Petting Parties”, which were all the rage during that time.

Soon the lovey-dovey wingdings were popping up all across the country. Southerners sometimes called them necking parties. They were called mushing parties in the West; fussing parties in the Midwest and spooning everywhere, the United Press noted later in 1921. Eventually some flappers began referring to party-petting as snugglepupping.

It’s almost weird to read about a time when America was so culturally unified, and this despite massive waves of Eastern European immigration happening then.

A game-aware nugget of Realtalk is tucked into the story:

“Girls like to be called snuggle-puppies,” one school administrator told the reporter. “They grant the boys liberties. Encourage them to take them and if the young chaps do not, they are called ‘sissies’, ‘poor boobs’ or ‘flat tire.’ ”

Heartiste Poon Commandment XIII: Better to err on the side of too much boldness rather than too little.

The beta male orbiter was known to women long before our time. He was that “sissy” — an apt description — who couldn’t bustamove when it most counted. That 1920s beta male stumbled and fumbled and waited patiently for unmistakeable signals from the girl until she grew bored with him and alighted for a better man who knew how to travel the landscape of her hindbrain.

Related: Fat women were never attractive to men. The “perfect woman”, according to an 1890s leaflet, was slender and feminine, not a hint of fupa or manjaw on her. America the Beautiful, where have ye gone?

Are white male Millennials the most craven American generation ever? Is the white male Millennial the new “nigger of the world“? Reader PA encounters evidence for the proposition.

Slice of life observation. A young (maybe 23 y.o.) white man is sitting in a public waiting area. He is tall, sportingly dressed, athletic, good looking. I’m standing nearby. A middle aged black man returns to that seat to pick up a small item he left there. Seeing him approach, the young white guy apparently thinks he wants that seat he’s sitting in. So he jumps up and in apologetic voice starts to say something but the black guy in a friendly manner tells him he’s just grabbing something he forgot. The young white guy stammer some some apology and says “thanks man” submissively and the older black guy goes away.

I thought about telling the young man something along the lines of “I understand its a reflex but there was no need to be this obsequious.” But then I decided not to. You know how when a pussy whipped boyfriend can cower before his girlfriend but will go defcon 5 on a third party male who discreetly suggests to him that he shouldn’t take that kind of crap from a woman? It’s likely that the young man in my anecdote may also get in my grill or tell me to fuck off, a compensation for his submissiveness to the black guy. [ed: yup. that’d be my bet.]

Millennials. I can’t relate to having been taught white guilt since birth.

The white male faggotry is nearing an epic meltdown.

In eras when cultures change much quicker than genes, the gene-culture co-evolution process is amplified. We are in one of those eras now, (and have been since, oh, 1960). What new breed of white American male is about to be set upon the world? Or, rather, set upon the world’s lubed strap-on?

Women And Handbags

Steve Sailer contemplates the riddle of women and their whoring for handbag status. It’s a worthy topic, because handbags appear to confer no sexual market advantage to women, and yet women spend inordinate time and money acquiring the latest trendy makeup container. “Hey, sexy mama, I noticed your Birkin handbag, and it is turning me on!”… said no straight man ever.

“But, CH…” you ask, “if, as you claim, the sexual market is the one market to rule them all, how do you explain women and handbags?”

Easy there, brosephus. I think the best explanation is the one Steve gave: Women use handbags as a signal they can carry with them everywhere to advertise the alpha male-ness of their husbands/lovers, and the women’s ability to secure commitment from their alpha men. Since most people will presume the burn money for the handbag came from a soulmate wealthy male donor, the pricey handbag serves as a relatively inoffensive proxy for a woman’s own SMV.

Why the connection between alpha males and HSMV women? Because we subconsciously know in our ape-shaped brains that the more attractive a woman, the better able she will be to land herself a high status man who, himself, will have the options open to him to capture the interest of beautiful women.

Why doesn’t the kept woman just flaunt her pretty face and sexy body to send the same signal more directly? Because in the world of alpha males with sexual market options and the women who circle them like hawks, that is a little too threatening to other HSMV women in her social milieu. She risks total social ostracism from other women if she sluts it up beyond the acceptable norm for her group.

I have another theory about women and handbags that parsimoniously bridges their behavior to the primary demands of the sexual market: Handbags are a sort of runaway sexual selection module gone haywire, similar to brawn on men, a secondary sexual display in men that is still attractive to Western women despite the environmental conditions having radically changed so that male muscularity is no longer needed for survival. But some men take it too far, bulking up in the gym well beyond the point of usefulness, and most women don’t have any special preference for men with bloated roid muscles.

The handbag, under the female inverse of this theory, is just an extension of a sexy, hip-hugging cocktail dress and beautifying makeup. The former do increase a woman’s sexual appeal to men, and women, knowing this on a deep limbic level, have evolved to maximize their efforts at improving their appearance. This evolution for female self-beautification has “spun out of orbit”, resulting in the modern predilection for collecting and showcasing feminine accessories like handbags, despite male indifference to them.

***

Philomathean adds some heft to the sexual market primacy theory of female handbag collection,

Handbagism is a signal of aggression females employ to communicate the accumulation of tangible and intangible resources.

This is a good point. Women can be aggressive with one another, but their particular brand of aggression doesn’t make headlines or rouse moral umbrage because it isn’t delivered through fists and projectile weapons. “Handbagism” is aggressive signaling to other women who could be potential poachers of husbands and boyfriends. An expensive handbag is one way a woman intimidates her competition from entering the arena. It says, “Hey, my man is fully committed to me, and deeply in love with me, as you can see by all the stuff he lavishes me with, so you’d be wasting your time trying to seduce him away from me.”

Remember, sexual infidelity is a man’s worst fear, while love and resource infidelity are a woman’s worst fear.

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